Pluralistic: Shopping isn’t politics (21 May 2026) – Pluralistic: Daily links from Cory Doctorow
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Shopping isn't politics: The personal isn't political.
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Shopping isn't politics (permalink)
I've written before about the futility of "voting with your wallet." Billionaires love it when you try to vote with your wallet, because while billionaires only represent 0.00004% of the population, their wallets are 100,000 times larger than average, which means that when we vote with wallets, a billionaire's vote counts 100,000 times more than yours:
https://pluralistic.net/2025/09/13/consumption-choices/
The idea of voting with your wallet is fundamentally antiprogressive, and not only because wallet-voting favors the wealthy. The ideological basis for voting with your wallet is the belief that politics are slow and unresponsive, while markets dynamically optimize for human wellbeing. By voting with your wallet, you are supposedly injecting information about your preferences and dispreferences into a vast, distributed computer we call "the market," which uses "demand signals" to decide how we live our lives.
This belief is incompatible with the idea of politics – that is, the idea that our lives can be shaped by representative democracy, deliberation, and/or solidarity. It's a nihilistic view that insists that the only nice things we can have are the things that "the market" chooses for us. If "the market" doesn't decide to swap out fossil fuels for cleantech, then that's that – any attempt to draw down our carbon emissions through regulation will only "distort the market." If you're roasting in a drought, drowning in a flood, or being incinerated by a wildfire, your only move is to go shopping and hope that by buying a Tesla, you will emit a "demand signal" that "tips the market equilibrium" to "not killing you and everyone you love."
Shopping isn't politics. Politics are politics, and shopping is shopping.
This isn't to say shopping can't improve your life! I am a materialist, and having nice things is nice. If there's a lovely independent coffee shop in your neighborhood where the baristas are treated well and the coffee is delicious and the vibes are impeccable, then by all means, get your coffee there. If you love the staff and selections at your neighborhood indie bookstore, then you should buy your books there. If you love the discourse on Mastodon or Bluesky and find yourself feeling sick and angry when you use Twitter or Facebook, then ditch the legacy social media and take up residence in the Fediverse and/or Atmosphere.
But don't kid yourself that this is politics. No matter how indie your coffee, books and social media, your consumption choices will not have a material impact on Starbucks, Amazon or Twitter. Going vegan won't make the meat industry treat animals better. Taking the bus won't induce improvements to your town's public transit network.
Having nice things is nice, and the more nice things you have – good food, good health, good books, good coffee, good social media and good transit – the more space and energy you'll have to devote to politics.
But what about boycotts? Surely the Montgomery bus boycott, the anti-Apartheid boycott, the California grape boycott and the BDS movement were politics, right?
They sure were. But they weren't shopping. The Montgomery bus boycott lasted 382 days, during which time organizers worked with bus riders, cab drivers, the UAW and community groups to provide material and legal support and alternatives like car pools, all while communicating about their specific demands. After 382 days, the courts ruled in their favor, their demands were met, and Montgomery's buses desegregated:
https://en.wikipedia.org/wiki/Montgomery_bus_boycott
That wasn't "shopping." The bus boycott didn't consist of a bunch of individual choices to walk to work, repeatedly made by a city full of Black people and their allies. The shopping part was the least important part of the whole matter, and the meaningful part of the shopping was never individual. If the boycott was nothing more than shopping, it would have broken as soon as individual people found themselves unable...